| With a friend, I once went to Wrawby and caught
seventeen Sticklebacks and one much larger fish that I was told was
a Gudgeon. I carried them home in a bucket on the handlebars of my
bicycle and released them into the stream that flows from Wellbeck
at the small bridge, at the entrance to Barnetby field. There were
no fish in the stream before then, but they very quickly bred and
multiplied and soon there were hundreds of them in the streams, in
the pond, and beyond. (Although we always called it a pond, it
should have been called a lake. We are just too modest at Melton
Ross). They all came from those seventeen originals and I assume
their offspring are there to this day. To my great disappointment,
the single Gudgeon didn’t multiply. I didn't know much about biology
then.
As in so many other places the Church organ was run on air pressure,
which was produced by two boys pumping a handle up and down in the
vestry. A piece of wood on the end of a length of string moved up
and down between two painted marks on the wall. We were not supposed
to let the wood, or mouse, as we called it, rise above the top mark
or fall below the bottom mark, as with too little pressure, the
organ would not work and with too much, it would probably blow the
organist's hat off. In the middle of a service when the organist was
playing her heart out, one of us stood as lookout whilst the other
allowed the air pressure to drop to zero, which caused the organ to
emit a low pitched groaning sound. The vicar would come rushing
round the back, by which time we had rapidly pumped up the pressure
back to normal and we smiled at him with innocent, angelic looks on
our faces.
We lived in a
house which had no electricity, no water, no sink, a
solid outside toilet and no stairs up to the bedroom, just a ladder. At the top of the ladder was a trap door in the bedroom floor. When
we went through it, we would lower it down so that we didn’t fall
through it. We had to fetch our water from a pump in a bucket. In
the winter, we would have to clean the snow off the lavatory seat
before we could use it. The lavatory roof leaked like a sieve. We
would use newspaper, as toilet roll was unheard of. If the council
cart, which we called the "Dilly cart," into which the contents of
the toilet pan were emptied, could not reach us because of snow etc,
my father would dig a hole in the garden and empty the toilet pan
into it.
To stick the wallpaper on the wall my mother used what she called
Labdab, which was a mixture of flour and water and it did the job
perfectly. She, with other women, often accompanied by children,
went "sticking" with an old pram. They looked for sticks and wood in
hedges and woods for burning on the fire.
To warm the bed in winter my mother took the shelves from the oven,
(which was part of the fireplace and always hot), wrapped them in an
old blanket and put them in the bed.
Lighting was by paraffin lamp and not very bright until we became
very modern and bought a storm lantern. A very small paraffin lamp,
known as a "kelly," was used to light the bedrooms. Sometimes a
short fat candle, known as a night light, was placed in a saucer of
water and used to light the bedrooms. We later became even more
modern and owned a primus stove, which was a single ringed, hot,
high-speed cooker, powered by paraffin but warmed up and started
initially with methylated spirit. Even after all that trouble, it
was a great asset in the kitchen.
We would bath once a week in a wooden tub, which was filled (partly
filled), with hot water from the boiler in the fireplace. After
washing our hair, we would not be allowed outside again that day as
it was thought we would catch pneumonia. When I joined the RAF and
pressed a switch and a light came on, and turned a tap, and water
came out of it, I thought I was in heaven. I could have a hot shower
or bath every night. Service life was supposed to be tough, but for
me it was pure luxury.
When people point to an old-fashioned country cottage and say they
would like to live in such a place, I think you can keep your
country cottages, I far prefer my modern, double-glazed, centrally
heated, all UPVC house.
When a woman had her hair permed, which only the more affluent could
afford to do, she would not wash her hair for up to six months, as
it was thought that it would wash the perm out. I was shocked and
upset when I first met people from foreign countries who claimed
that the British were the dirtiest people in the world. Australians
and many others believe that it is still true even today. In fact,
Australians think that instead of having a shower, we simply have a
quick squirt of a deodorant under the armpits. They refer to this as
a "Pommie Shower." The most upsetting thing is that I think they are
right, although the French are reputed to give us a good run for our
money.
All the women did their weekly washing on a Monday.
A fire was lit
under a big open topped cauldron called a "copper." The hot water
from it was put into a round wooden or zinc tub, the clothes added,
and they were pushed up and down with an inverted cup shaped device
on the end of a wooden handle, like a sweeping brush handle.
It was about the size of a dinner plate and called a "posher."
A "mangle" or "wringer" squeezed the water out of the washing. A
handle turned the two heavy wooden rollers, which squeezed the
washing.
Washday must have been hell on earth for the women but because
everyone was the same, no one complained.
Two sorts of people knocked on our
doors then and caused everyone to feel uneasy. One sort were
tramps, who simply asked for food, but as all the men were at work
and all the women stayed at home, their unease was understandable.
The other sort were simply known as Indians, but as they always wore
turbans, they were obviously Sikhs, who sold silk products, which
they carried, in a large suitcase. [Continued]
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